The ‘Safe and Equal’ organisation

“Safe and Equal is the peak body for specialist family violence services that provide support to victim survivors in Victoria. We are an independent, non-government organisation that leads, organises, advocates for, and acts on behalf of our members – with a focus across the continuum from primary prevention through to response and recovery.” (Source)

Safe and Equal Inc was formerly known as the ‘Domestic Violence Resource Centre Victoria Inc’ – see their organisational history here.

Safe and Equal Inc. appears to have a pronounced feminist outlook. This means for e.g. that men are viewed (only) as perpetrators of domestic violence and women as their victims. This page in their website lists various submissions and policy papers prepared by them.

Safe and Equal notes that “A newly established partnership with ‘The Men’s Project’ was a positive step in focusing on an emerging need to assess the role of men, boys and masculinities in prevention–developing work that will remain a priority for capability building across the workforce over the next year” (Annual Report, Page 34). The Men’s Project is run by Jesuit Social Services. The Jesuits are known to be generally most supportive of the feminist movement. (See also)

The four priorities of Safe & Equal are listed on page 6 of the latest Annual Report.  ‘Building a strong peak organisation‘, is one of these nominated priorities. Reducing the incidence of domestic violence, on the other hand, is not.

Their entry in the charity register is located here.

Their Twitter account is at @safe_and_equal

There are nine directors (none of whom are male), and whilst the organisation has more than 90 staff, they do not appear to employ any male staff (Annual Report, page 38).

Both their Annual Report and their Financial Statement, for the year ending 30 June 2023 are available here. The Financial Statement shows annual receipt of government grants totaling $7,135,582 and ‘total revenue and other income’ of $8,152,510 (page 15). The corresponding figures for the preceding financial year are $3,592,114 and $7,091,095.

The ‘Remuneration paid to key management personnel’ is listed to be $1,053,072 in the last financial year (Financial Statement, page 18). The matter of either who, or how many staff, fill such roles is not stipulated. Indeed several items normally addressed in an Annual Report do not seem to be present here. Examples include the number, seniority and remuneration of staff, contractors and consultants, and the nature of expenditure generally.

Footnote: I’ll expand this post after I’ve had time to digest some/all of the policy papers in their website.

My submission to the Australian government’s 2023 Human Rights Inquiry … wherefore art thou?

Have you ever seen a feminist online advocating that those promoting the welfare of men and boys should spend less time criticizing feminism, and more time doing things to help men & boys? Yes? Well let’s take a look at an example of what happens when you seek to provide a positive input …
In early June 2023 I emailed a submission to the Inquiry into Human Rights now being conducted by the Australian Government. Note that the deadline for submissions was 1 July 2023, so I had gotten in well before time. I then sat back waiting for my submission to be accepted by the Inquiry and published on their website. Once this occurs I’m able to also provide a copy here in my website, this being in accordance with the Inquiry’s guidelines:
“After a submission is received by a committee, you cannot publish or disclose it to any other person unless or until the committee has authorised its publication. You cannot share your document until you hear from the committee that it can be published” (Source)
My submission remained unpublished as of 2 August 2023, and so I sent the following email:
Attn: Chair of Parliamentary Joint Committee on Human Rights

“My submission to the current Inquiry has been with the Secretariat for two months now.

I appreciate the earlier advice from them regarding the large number of submissions that had been received, and the time taken to process them. 
Indeed I note that 185 submissions are now listed on your website. Most of these submissions were, however, presumably lodged subsequent to my own. I am somewhat puzzled by this as it would seem that processing the submissions in the order in which they were received, would be the fairest and most impartial approach to take.
Would you kindly confirm when I might anticipate my submission appearing online? Would you also please advise when further details regarding the proposed Brisbane forum will be made available?
Thank you for your assistance with this matter.

On 4 August 2023 I was advised as follows:

“Thanks for your email. As my colleague mentioned, the processing of submissions is a manual one and each submission is considered individually. Publication of submission is ongoing, and will continue in the coming weeks.

Arrangements are also underway in relation to the Brisbane hearing, and further details will be published on the committee’s webpage prior to the hearing.”

That’s right, zero mention of the issue of the method of ordering re: the processing of submissions, nor was a date provided as to when my submission would appear online.

Why don’t they remove all doubt and simply state that if people choose to be critical of the current priorities of the Australian Human Rights Commission, then they shouldn’t even hope to have input into future policy formulation.

Hey, maybe I’m wrong. I hope I am. Let’s see shall we?

Update as of 15 August 2023: I attended a portion of today’s meeting in Brisbane during which I spoke to the Secretariat. I was (again) told that they would try to process my submission in the next 2-3 weeks. I have just written to the Chairman of the Inquiry expressing my disappointment.)

Update as of 4 June 2024: Well, the report was released in May – see https://www.aph.gov.au/Parliamentary_Business/Committees/Joint/Human_Rights/HumanRightsFramework/Report

The report contains virtually nil reference reference to sex discrimination.

My daughter is an MRA, I had raised her on feminist values, I didn’t even let her father corrupt her, why is she becoming anti-feminist?

Some people position themselves at the front of social waves, some at the rear, whereas many are but sand grains on the beach. This women is one of the former group. Good on her. She’s a #WaveOfTheFuture

“You “didn’t let her father corrupt her”. That sentence sums up feminism perfectly.

As a woman who’s mother was a staunch feminist who raised me in the midst of Women’s Lib Movement, I’ve seen my fair share of corruption, injustices, lies, and destroyed lives in the name of feminism.

As a black woman, lesbian, and an egalitarian I will never again identify as a feminist. And yes, I would go so far as to call myself an anti-feminist.

More and more women are seeing feminism for what it is – a deluded, authoritarian, gynocentric, female supremacist movement that doesn’t believe in the equality of opportunity, equity, or justice. It never has!

Modern feminism does not speak for or stand up for the majority of women in our society; where the majority of women in our society ”thankfully” refuses to follow the cult of feminism.

More and more of us see feminism for what it is and are moving away from the movement.

In a gynocentric society where feminists systematically misrepresent history as gendered oppression, rather than the oppression of the many of both sexes by the few of both sexes.

In a gynocentric society where feminists are constantly revising history and the facts to fit their agenda… Actively denying the evil that feminism has caused throughout history and falsely potraying themselves as defenders of justice who “supposedly” implement positive change to improve lives for all people throughout society.

Yet,

* both sexes had to fight for the vote;

* both sexes had to fight to be educated;

* both sexes had to fight for fair wages;

* etc…

Feminism has nothing to do with equal rights – it scornfully neglects the disadvantages that pertain to men and boys, whilst it kicks down so many doors that are already wide open for women and girls.

It’s no wonder then that just 26 per cent of people in the US would call themselves a feminist, including just 34 per cent of women.

A similar disjunct was apparent in a U.K. poll commissioned by the Fawcett Society as part of its sex-equality report in early 2016. It found that a measly seven per cent of people from the U.K. call themselves feminists – rising to just nine per cent of women. And yet, 70 per cent of the respondents identify as egalitarian (not feminists) and support the equality of opportunity, equity, and justice for men and women.

But according to feminists, “us silly women who don’t want to associate with feminism just don’t get it.”

I’d argue the main reason why so many of us are not interested in feminism is that it does not seek to make women free. Instead, it treats women as vulnerable and in need of protection from the outside world. In recent years feminists have called for denying free speech and in the name of protecting the diluted ideology of the cult of feminism (not women).

Worse still, contemporary feminism has the feel of a religious sect and cult, whose followers want to maintain a sense of moral superiority. Like any zealous cult project, feminists do not tolerate dissent.

For instance:

* Any woman who raises concerns about the witch-hunt nature of feminist campaigns like #MeToo, #BelieveAllWomen, etc.

* Any woman who raises questions regarding feminist corruption and feminist involvement in creating a lucrative multi-billion pound/dollar industry out of divorce, child custody, domestic abuse, homelessness, suicide, and general human suffering.

* Any woman who is shouted down for disagreeing with feminism and told she is suffering from ‘internalised misogyny’, ‘internalised discrimination’, etc.

* Any woman who raises questions about the white middle-class orientation of feminist campaigning.

* Any woman who suggests that perhaps we should celebrate the fact that women and girls in the West are doing pretty well nowadays – we’re doing far better than most men and boys.

* Etc…

One thing is clear: feminists do not speak for most women.

Today’s feminism is not just hostile to freedom, it is also scared of free, independent, and strong women – in a society where the vast majority of those strong women don’t believe in feminism.”

(Source plus readers comments)

In Australia is it legally permissible to charge feminists a higher price, i.e. a surcharge?

In another post I wrote about the so-called ‘Pink Tax’. In this post I wanted to talk about an idea I have – for – let’s call it a ‘Purple Tax’.

Today I sent an email today to the Queensland Office of Fair Trading:

“Good morning, I have just a quick query to submit if I may.
Would you please advise if it is legally permissible in Queensland to implement a pricing surcharge that would only apply in the case of self-identified feminists. An example might be the sale of a property (residential real estate) with one advertised price for the general citizenry, and then a different higher price that would apply to feminists. Note that this would not be a gender-based pricing differential as only a small minority of women identify as feminists, plus some males also identify as feminists or strong supporters of feminist ideology.
Thank you, I look forward to receiving your advice in due course.”

They kindly wrote back to advise me that:

“The Office of Fair Trading (OFT) does not administer any legislation that regulates the price of goods and services provided by a business. A business is entitled to charge what they like for a product or service in the spirit of a competitive market. For this reason the OFT is unable to assist.

I hope this information is of assistance to you. However, should you require clarification you may wish to speak to a Customer Service Officer on telephone 13 QGOV (13 74 68).

If you need any further information you may wish to contact the Australian Competition & Consumer Commission (ACCC).

Kind regards”

<Hmm, where to next? To be continued>

Some potentially relevant sources:

Q & A Payment surcharges (Australia)

General Protections Workbook (Australia)

One for Women – An Australian business that only accepts female customers

Q&As on business, discrimination and equality, by the International Labour Organisation

The (feminist) truth about Taj Mahal

You may well have heard of the ‘Taj Mahal’. Anyway google on that term now and you will find plenty of material to study. The wikipedia entry begins with:

“The Taj Mahal,  meaning “Crown of the Palace”, is an ivory-white marble mausoleum on the south bank of the Yamuna river in the Indian city of Agra. It was commissioned in 1632 by the Mughal emperorShah Jahan (reigned from 1628 to 1658), to house the tomb of his favourite wife, Mumtaz Mahal. The tomb is the centrepiece of a 17-hectare (42-acre) complex, which includes a mosque and a guest house, and is set in formal gardens bounded on three sides by a crenellated wall.”

The central theme of the story of the construction of the Taj Mahal is generally one of romance, combined with accounts of the massive technical and logistic task of building such a structure at that point in history.

But in terms of romance, this fable is most often said to be about a man utterly devoted to the memory of the woman he loved (pictured below). Sweet. But I knew that there had to be more to it than that. I need the truth. I had to find the feminist perspective. So back to google and this time I typed “taj mahal feminism” into the search field. 

My first stop was ‘Feminism and Taj Mahal – Nothing about love‘, snippets of which included:

“Unfortunately, this was not the only and will not be surely the last case of sub-human and maltreatment of a woman but glorified nation wide”

“As a nation, Indians choose to not only ignore but also glorified and connived in the perpetration of crime against woman.”

“In this case we do not care to challenge the stereotype of ‘love’ or ‘devoted good woman’ propaganda by eminent historians, scholars and fringe groups. Led by ‘biased and fixed’ and apparently immunized in favour of pervasive social malpractices, our political class also rave and rant it as a ‘love symbol’.”

And on and on it went. I knew it. Clearly this was a female experience that went way beyond oppression. One that had been sanitised by wave after wave of patriarchal running dogs (historians).

Next up was ‘The awfully unromantic Taj Mahal‘, snippets of which included:

“engaged to him when she was merely 14” … “To be the number one pick of a man’s harem, surely is not any woman’s idea of romance” … “was she only a detached vagina and womb, a sex toy to him, and not a real person whose body, health and welfare would register in his consciousness in any way?”

And we could read on as there’s plenty more tomes of wisdom such as these, but most likely by now the clouds of confusion have parted. That poor girl. That beastly man.

Well anyway, whether this be a fable of romance or something much more sinister, what’s the bet that a man never has, and never will, build a structure like the Taj Mahal for a feminist.

Should feminists wish to loudly cheer that proposition, then by all means they should go ahead and do so.

I pity them. And there’s a good chance that, sooner or later, that’s a feeling they’ll come to recognise.

When men have a daughter (another tale of male-blaming and silencing)

At the time of writing the Weinstein affair remains an ongoing and evolving media phenomenon. The hypocrisy of this one does my head in.

Imagine … All men being demonised for being the same gender as the alleged perpetrator at the centre of a major scandal. Men offer comments supportive of female victims of sexual harassment, and condemnatory of male perpetrators, but are dismissed or even shamed for doing so. Meanwhile other men are shamed for not commenting.

Men subseqently re-frame/qualify their thoughts/feelings in the light of well-publicised research – research that proposes that men understand and empathise with women better when they have sisters, wives and daughters. Men are then shamed on the basis that their amended and qualified message of support doesn’t treat women as humans.

Men, the beasts that they are, just can’t seem to say or do the right thing.

Women are a different kettle of fish. It goes without saying that nowhere, nowhere are they responsible. For anything. Not for being victims or alleged victims. Not for helping Harvey trick/lure women into private meetings in hotel rooms (their excuse). Not for willingly following the casting-couch route to financial rewards. Not for remaining silent when they knew what was going on, in many cases accepting payment for doing so. And absolutely not, for they themselves harassing others.

Note that I have addressed the topic of harassment in the workplace in another blog post. This current post is more about feminist shaming, bitterness and hypocrisy set against the backdrop of the media furore surrounding Harvey Weinstein’s real and alleged misbehaviour.

Feminists have long been telling men – even feminist men – that they have no legitimate right to talk about feminism, or about specific topics that they (feminists) consider to be women’s issues. They typically assert that men have no understanding of women’s lived experience, and have nothing worthwhile to contribute. Here’s a recent Australian example.

As a consequence men are most reluctant to offer up public comment on such matters. This situation is addressed in the following blog posts:

Beware the ire of an angry feminist
Nice guys, nice guys™ and the friendzone
A feminist laments: “Why do so few men turn up to hear women speak?”
Karen Straughan and others on feminist shaming tactics

The media informs us however that men move one rung up the ladder when they have wives and/or daughters. See for yourself – just do a google search using terms such as “when men have a daughter” or “men change after having daughter”. Year in and year out, article after article based on this assertion:

Why the best words a dad can hear are… It’s a girl! (7 June 2017)
Men Really Do Get Less Sexist When They Have Daughters (3 June 2017)

This is the backdrop to the emergence of the Weinstein affair. Or at least the October 2017 version thereof. Because, as we are finding out more each day, plenty of people were ‘in the know’ before now.

The first development after the publication of the initial allegations was men being blamed for not speaking out against Harvey Weinstein. See for example:

Hollywood men silent over Weinstein allegations as women speak out (11 October 2017), with a later contribution being … Men who are silent after #MeToo: it’s time to speak up (20 October 2017)

Sure enough, after being given what they assumed to be the media’s ‘green light’ to enter the debate, more men spoke out to condemn Weinstein and/or to condemn the problem of sexual harassment generally.

Thus the next wave of outrage was in relation to men speaking out against Weinstein, especially those mentioning that they were motivated to do so, in part, because they had wives/daughters. Some examples of the media coverage include:

You don’t need to be a father to stand up to abusers. You need to believe women (13 October 2017)

Some questions for the “Fathers of daughters” condemning Harvey Weinstein (13 October 2017)

Men don’t need to have daughters to be concerned about women (13 October 2017)

People Are Dragging Men Who Say They Care About Rape Culture Because They Have A Daughter (12 October 2017)

Does any reasonable person seriously believe that men referencing the girls/women in their lives meant women any disrepect? Think of any other instance where this ‘logic’ has been proposed, because I can’t. I can think, for example of discussions regarding childhood disability or illness whereby parents comment along the lines of “as a parent of a child with autism …“. Were those parents insinuating that their autistic kids were less than human?

Then there was the push-back against the push-back. Men are mostly guilty and should do more to stop themselves and their brothers, including but not limited to public self-flagellation:

Dear Men: It’s you, too (19 October 2017) by Roxane Gay & attracting 1,397 readers comments

How men can help after Weinstein and #MeToo (22 October 2017)

“After the flood of #MeToo posts, critics charged that the hashtag continues to put the onus on victims to speak up while letting men off the hook. In response, some have shared lists of tips on how men can stop this behaviour from flourishing.”

And to remove any doubt about who’s wearing the pants in this debate, the usual feminist voices pressed long and hard on the ‘all men are responsible’ button:

It’s not the job of “Hollywood women” to ‘fix’ sexual harassment (12 October 2017)

The men who kept Harvey Weinstein’s secrets safe are all around us (11 October 2017)

Harvey Weinstein Scandal: Men In Hollywood Staying Silent? | The View (10 October 2017) Video. Reddit discussion thread here

Oh, and for any other men who dared offer an opinion, because “… some people – and more particularly, men – seem to think that it’s not the feelings of the alleged victims that matter. No, it’s actually their feelings that are important.”

Men of Hollywood – don’t make this Harvey Weinstein situation about you (13 October 2017)

‘Cancel the Christmas party’: 2017’s the year of the ‘confused’ man (16 November 2017) Rather than working with men to resolve confusion about what constitutes appropriate behaviour, feminist journo prefers to mock for what she sees as a weak ‘excuse’. Anything but helpful.

As is usually the case, any rebuttal was muted and provided by male-positive writers like Martin Daubney and Kathy Gyngell:

This #MeToo witch-hunt will destroy women’s happiness (23 October 2017)

Weinstein’s actions are revolting – but don’t tell me all men are to blame (11 October 2017)

So male voices were silenced again and the debate wrested back into the hands of feminists/liberals satisfying their ongoing imperative to control the narrative. But things didn’t entirely go their way, as derailments followed (and continue to this day), namely:

Articles highlighting the hypocrisy of the Hollywood democrat/leftist elite in turning the backs for so long, and regarding Harvey Weinstein as an archtypical nice guy & supporter of feminism, for example:

“Weinstein, the reports noted, had been a prominent donor to causes that address gender inequality, especially in the entertainment industry” (Source)

Harvey Weinstein and Feminism (19 October 2017)

Watch When Barbara Walters and The View Coverup For Harvey Weinstein Types (15 October 2017)

Jane Fonda: I knew about Weinstein, and I’m ‘ashamed’ I didn’t say anything (12 October 2017)

Ah but of course the feminist lobby will never admit weakness or fault, so their strategy here is to double-down on their ongoing ‘feminist men aren’t feminists’ offensive (example, with more in the opening section of this blog post).

Articles highlighting the elements of dog-piling, misandry, vengeance and hysteria that is occurring, for example:

#MeToo: A moral panic about men (18 October 2017)

Male Victim Erasure and Backlash in #MeToo Campaign (17 October 2017)

The hysteria in the Harvey Weinstein scandal (12 October 2017)

Finally, I note that mention has yet to be made of sexual harassment perpetrated by influential women. There has, however, been some limited and peripheral acknowledgement of the harassment of men/boys by men:

Corey Feldman celebrates ‘turning of the tide’ on Hollywood sex abuse (17 October 2017)

Hollywood’s Other ‘Open Secret’ Besides Harvey Weinstein: Preying on Young Boys (16 October 2017)

Weinstein saga leads James Van Der Beek to share personal story of sexual harassment (12 October 2017)

Actor Terry Crews recalls being sexually assaulted by Hollywood exec (11 October 2017)

In closing, Cathy Young has written an excellent article that touches on a number of the issues mentioned above.

See also:

Paul Elam’s take on this topic from a Red Pill perspective
This piece by Gideon Scopes entitled ‘Rethinking Gender, Sexuality and Violence’, This article by D.C MacAllister in the The Federalist

Women in politics fear #MeToo moment will backfire — and they’ll be the ones punished (12 December 2017)

A panic is not an answer: We’re at imminent risk of turning this #metoo moment into a frenzied rush to blame all men (26 November 2017) by Christina Hoff Summers

Kathy Gyngell: The silence of the males (13 November 2017)

Knee-touching MPs? I took advantage of men to get ahead at Westminster: By Spectator columnist MELISSA KITE, who admits flirting shamelessly to get scoops (14 November 2017)

The #MeToo sexual harassment hysteria is a pretext for women to take power and money from men (21 December 2017)

Other posts in this blog related to this topic include:

Don’t look at me! No wait. Look at me!
Girls showing their bits = empowerment? patriarchal exploitation? self-indulgence? other?
#HeForShe: Men pressed into service with nary a hint of ‘quid pro quo’
Nice guys, nice guys™ and the friendzone
On Gender Traitors, White Knights and Manginaso

The Duluth Model: The theoretical basis for the feminist approach to domestic violence

The cornerstone of the feminist approach to domestic violence is known as the ‘Duluth Model’, which is often illustrated as follows:

The Duluth Model is “based in feminist theory positing that domestic violence is the result of patriarchal ideology in which men are encouraged and expected to control their partners”. (Source)

It is my position, and I am certainly not alone in this regard, that applying this theoretical framework to most (let alone all) incidents of domestic violence is highly misleading and inappropriate.

Further, if gender inequality is the most significant precursor in relation to domestic violence, then:

Why is the incidence of domestic violence greater in lesbian couple than in heterosexual couples?

How might one explain the already high and growing levels of female-perpetrated violence generally?

How might one explain the significant geographical variations in the incidence of domestic violence? The chart below, for example, looks at variations in the incidence of DV in the Australian state of New South Wales.

highrateDVareas

Why does there exist a very considerable number of male victims of domestic violence?

How might one explain the relatively high levels of child abuse and neglect involving single mothers?

Why is the level of domestic violence so high in countries like Sweden that, even feminists would agree, have a higher than average level of gender equality?

These categories or situations of domestic violence are not the inconsequential anomalies that many propose them to be. On the contrary, they constitute very large and substantial pieces of the domestic violence jigsaw.

In an intimate partnership between two people of different genders, an unequal balance of power can be a factor contributing to DV. But what feminists refuse to concede is that the partner asserting most power need not be male, and often isn’t.

The Duluth Model and its chief proponents are discussed at length in this illuminating series of email exchanges (mirror here).

“… the Duluth model essentially views all female transgressions as being self-defensive in nature (even against children!) and can be attributed either to previous victimization by a male or to an allegedly oppressive “patriarchy” (Dutton and Corvo, 2007)”

I would urge you to take a moment now to read Jason Dale’s detailed and insightful commentary. The quote below has been attributed to Ellen Pence (Wikipedia).

Image

See also:

Drive: The wheels come off (3 August 2020)

Duluth worked even better than I expected (25 July 2019)

You can’t help men by attacking masculinity, by Dr John Barry (27 November 2018)

Setting the record straight on Duluth (6 February 2017)

The Duluth model is working as designed; you won’t smart mouth her again, by Dalrock (3 February 2017)

Taking an in-depth look into domestic violence research – The Duluth Model (6 September 2015)

The Gender Paradigm In Domestic Violence: Research And Theory (2005) by Donald G. Dutton and Tonia L. Nicholls

Image

Why is it so very hard for MSM to allow objective airing of men’s issues? The example of Triple J Hack’s ‘debate’

This evening ABC2/Triple J Hack are to broadcast what is billed as a debate on the topic of ‘Is Male Privilege Bullshit‘. In fact it will most likely be nothing more than yet another bigoted feminist soliloquy.

They have most likely scheduled this program due to the considerable amount of recent publicity concerning the screening of the Red Pill movie, and the feminist lobby’s desperate need to try to claw back some credibility.

For background or updates readers can peruse the Twitter streams for @ABC2, @TripleJHack @TomTilley and/or the corresponding Facebook pages.

ABC2 have invited the likes of Clementine Ford and Nakkiah Lui to join the panel. Of course, if you want to have a fair and balanced discussion you invite misandrists onto the panel. If worst comes to worst then the rest of the sisterhood can claim ‘not all feminists are like that‘, then rinse and repeat.

While Karen Straughan (‘GirlWritesWhat’) features in a promo video, sadly she will not be participating on the discussion panel. Cassie Jaye (‘Red Pill’) was to be interviewed (via satellite) during the show but pulled out stating:

“I already see so many warning signs of inherent bias based on the program’s marketing … I don’t see what I can gain by being a part of this when it’s clear that the show is going to give selective and limited airtime to certain guests over others.” (Source)

Additionally, yesterday ABC2 published this biased and misleading article about domestic violence (‘DV’). The focus of the article is an assertion that the Australian finding that one in three victims of domestic violence are male, is false. This is not the first time that Australian feminists have attacked this statistic.

The article quotes well-known anti-men’s rights advocates Michael Flood and Michael Salter, and includes various factual errors as well as misrepresentations of the MRA perspective on the issue of DV.

Here is a rebuttal of that article prepared by Greg Andresen of the One in Three organisation:

“I would greatly appreciate it if you could look into correcting the following factual errors from your article “What about men?: Challenging the MRA claim of a domestic violence conspiracy”:

  1. The article claims, “In the 2012 PSS, about 33 per cent of men said they had experienced an act of violence from a current partner in the last 12 months. The ABS warns the estimate has a standard error of 25-50 per cent (meaning the real figure could be 50 per cent higher or lower) and “should be used with caution”. If we look at experiences of domestic violence over a longer period, we find the proportion of male victims sharply falls.” The 2012 PSS also found that about 33 per cent of men said they had experienced an act of violence from a current partner since the age of 15. There was no standard error. This is the same proportion, not a “sharp fall”.
  2. It claims, “When we look at other stats, the proportion of male victims also falls below one in three… Emergency departments: Two-thirds of patients presenting for family violence reasons were female.” This is exactly one in three, not a fall.
  3. It claims, “When we look at other stats, the proportion of male victims also falls below one in three. Victoria’s 2016 Royal Commission into Family Violence compared several sources…”. The Royal Commission into Family Violence found (I quote), “Over the five years from July 2009, the proportion of male victims has increased and in 2013-14 male victims made up 31% (n=5,052) of total victims of family violence”. That’s pretty close to one in three.
  4. Dr Salter claims, “For men experiencing violence from a female partner, it’s primarily self defensive or it’s expressive in terms of a push or a slap” without citing any research to support his claim.
  5. It claims, “Some MRAs argue the one in three figure actually underestimates the number of male victims of domestic violence, because men are either too ashamed, too stoic, or too chivalrous to report being hit by their female partner… But apart from these anecdotal reports, there’s no other evidence to back up this claim, and no easy way of measuring this potential statistical bias.” The 2012 PSS found that men who have experienced partner violence are 2 to 3 times more likely than women to have never told anybody about experiencing current and/or previous partner violence; twice as likely as women to have never sought advice or support about experiencing current and/or previous partner violence; up to 40% more likely than women to have not contacted police about experiencing current and/or previous partner violence; and half as likely as women to have had a restraining order issued against the perpetrator of previous partner violence. See http://www.oneinthree.com.au/infographicrefs.
  6. Michael Brandenburg said, “Certainly there’s a cohort of men who experience family violence… In our experience a significant number of those experience violence not by intimate partners, but from other family members.” The 2012 PSS found the vast majority of partner and dating violence committed against men is perpetrated by females (94%). Only 6% occurs in relationships with a male perpetrator. See http://www.oneinthree.com.au/infographicrefs.”

The Australian mainstream media have apparently learnt nothing from the marked backlash against the rude and biased treatment of film director Cassie Jaye on The Project and Sunrise TV programs.

It is so incredibly frustrating that they are unable to address men’s issues in a fair and objective manner, and simply provide the public with the facts and different opinions and let them form their own views.

The debate tonight is designed to try to inflict maximum damage on the men’s rights movement. It will only dig the media an even deeper hole in terms of their credibility in the eyes of the community. Instead of bringing people together and fostering understanding and consensus, media stunts like this simply set the scene for more lobbing of grenades from trench to trench.

Media coverage after the event:

Hack critique Pt. 2, by Gary Orsum (22 June 2017) Video

Hack Live: What happened when we debated male privilege (21 June 2017) with related Reddit discussion thread

Bettina Arndt tells why Cassie Jaye ditched Hack Live (20 June 2017) Video

Elsewhere in this blog you might be interested in reading:

Privilege, respect and entitlement

Female Privilege Check-list

Persistent pro-feminist and anti-male bias in the mainstream media

“How they conduct themselves in public”


I still can’t quite believe this <chuckle>

I had a brief exchange with some characters on Twitter today, an extract from which is shown above.

She owned me folks, she owned me good. With the public conduct of feminists being as exemplary as it is, she had me over a barrel. Oh wait

That’s right, I’m kidding. Because as everyone knows, the public conduct of feminists is often atrocious. Thankfully the public conduct of MRA is far more muted and benign. More civilised you might say. And long may it remain that way.

Has an angry group of MRA shouted down a feminist speaker? pulled fire alarms? blockaded feminist events and shouted obscenities at attendees? Seriously, please send me links to videos if you know of any such incidents.

Or perhaps she was confused between MRA and Antifa.

If any other anti-MRA folks are reading this, and they’d like to enlighten themselves, then they are invited to follow my suggestion above and/or peruse myriad examples of feminist misconduct in the following posts within this blog:

Beware the ire of an angry feminist

On the censorship and erasure of non-feminist perspectives and opinions

The 2017 Women’s March, Women’s Strike & other anti-Trump protests

More feminist censorship: Cancellation of the Australian premiere of The Red Pill movie

I don’t want no menfolk near my daughters, you hear?

“The English noun bigot is a term used to describe a prejudiced or closed-minded person, especially one who is intolerant or hostile towards different social groups (e.g. racial or religious groups), and especially one whose own beliefs are perceived as unreasonable or excessively narrow-minded, superstitious, or hypocritical.” (Source)

Thanks largely to the pervasive influence of feminism, anti-male bigotry has been accorded a level of acceptance well in excess of that applicable to other significant segments within the community. This has been reflected in an increasing number of rather biased articles in the mainstream media, examples of which can be found in the following posts:

New Zealand journalist labels men as the ultimate predators
A few observations in relation to yet another article critical of men
How tragic that feminists ignore their role in demonising men
On the issue of traveler safety
Persistent pro-feminist and anti-male bias in the mainstream media
How men are portrayed … Haw Haw Haw! The jokes on us

Today I wanted to address an article by Jane Gilmore entitled ‘Be outraged at the abuse of children, not at one mother’s efforts to protect her daughters‘ (2 March 2017). Jane’s piece focuses on an earlier article by Kasey Edwards,  ‘Why I won’t let any male babysit my children‘, and the public reaction to it.

After Kasey’s piece appeared I read three well-intended, but somewhat insipid, rebuttals. These were penned by Ben Pobjie, Melissa Hoyer, and Louise Roberts. Still, the fact that any rebuttals were published is indicative of feminism’s gradual slide from the pedestal of public opinion. A considerable amount of material also appeared on social media, most of which was critical of Kasey’s position.

Jo Abi, on the other hand, wrote an article in Mamamia supporting Kasey’s stance. Interestingly, even in that feminist forum many readers held a different view.

From an MRA perspective this was pleasing to note, the only negative being an unfortunate tendency by some to personalise the issue via referencing the potential danger posed by Kasey’s family.

Jane stepped in at that point to address those taking umbrage at what they perceived as the gender bigotry inherent in Kasey’s position. What follows now is Jane’s article (shown in italics) with my comments inserted in relevant places (and shown in blue font).

A wave of outrage broke and splattered across social media this week over an article by Daily Life columnist Kasey Edwards about the choice she and her husband have made to keep their children safe from sexual abuse. In it, Edwards pointed out the following statistics:

“…the ‘best case’ scenario is that 1 in 20 boys are sexually abused. The worst case is that 1 in three girls are.”

“Evidence overwhelmingly indicates that the majority of child sexual abuse is perpetrated by males.”

These disturbing facts should indeed provoke outrage. But they didn’t.

This is the page in the Australian Institute of Family Studies web site where Kasey sourced the statistics noted in her article (scroll down to ‘How many Australian children are sexually abused‘). The author describes the difficulties compiling these statistics and their consequent limitations. Note too the basis for the “1 in three girls” statistic mentioned in both Kasey and Jane’s articles.

Kasey’s chosen strategy does not “keep their children safe from sexual abuse”. This is because a) men aren’t responsible for every instance of sexual abuse, and b) her daughters would still have contact with men at other times. Remember that the definition of abuse used here does not require actual physical contact. Kasey’s approach only theoretically reduces the likelihood of sexual abuse occurring. Not all personal threats and dangers. Not even all child abuse. Sexual abuse only.

You see, sexual abuse is just one of the four types of child abuse (and in fact it’s the least common variety). Sexual abuse is the only form of child abuse wherein surveys consistently identify more male than female perpetrators (although there are still plenty of those).

No surprise then that this is the form of child abuse that feminists keep the media’s focus on. A similar thing happens in the realm of the domestic violence debate, whereby all those forms of DV other than heterosexual male-on-female violence are air-brushed out of the picture. 

Instead, the backlash was in response to Edwards’ acknowledgment that men are the most likely perpetrators, and the resulting decision she and her husband made to not have men care for their children without a woman present.

Cue articles and endless anger about how hurtful and offensive this is for men. Followed by strawman arguments about Edwards’ husband caring for their children without supervision, despite her article clearly stating this was a decision they reached together.

Likewise, suggestions that her children would miss out on male role models and have a warped view of men. (Edwards clarified on The Project this week that her daughter has a wonderful male teacher).

Writer Amy Gray, who skilfully moderated a long and mostly respectful debate on this topic, said, “The uproar over this article hasn’t been about how to combat rape culture, community enablement, lack of law or police reform, or suitable therapy or support for victims. The uproar was about protecting men from hurt feelings over being excluded from unpaid labour they rarely do. The uproar should be tackling the overwhelming male presence in sexual assault of children.

It’s hardly surprising that the focus of feedback provided by readers mirrored the narrow scope of the article. Kasey did not address the issues above, nor did she indicate that she would welcome dialogue on those issues. If Kasey expected more holistic feedback then she should have written a broader and less injudicious article.

And it’s curious that no link was provided to that “long and mostly respectful debate”. Don’t tell me it reflected poorly on team feminism?

“I want men to examine their role in this culture,” she added. “I want them to actively combat it and question men who refuse to participate in that.”

On the contrary, the volume of feedback generated by Kasey’s article clearly demonstrated men’s *insistence* in participating in the discussion whilst rejecting the demonisation of an entire gender based on the actions of a very small minority.

The real difficulty with Edwards’ article was that she outlined a single approach to preventing child abuse in her own family. But if we are talking about preventing child abuse at a community level then we need to talk about a community-wide response.

Which comes back to the perpetrators. Again, they are mostly men, and yet men are so rarely part of the discussion about prevention, other than to object to the facts being discussed.

Why is it that men are so much more likely to commit violence and abuse? What happened to those men, where did they learn this behaviour? How can they change?

Clearly there is a problem with violence in our community, and a lot of that is due to men. A very, very small minority of men. A point that seems perpetually lost on feminists. And where are all these men objecting to the “facts”? Alternatively, where are all the feminists discussing prevention with regards to issues like circumcision, the sexual assault of men & boys, male suicide, etc?

What positive outcome/s are borne from the incessant criticism of men and the manner in which they are portrayed in the mainstream media? The consistent lack of recognition for the contributions made by men in terms of the well-being of the community? The paucity of government funding support for addressing men’s health and other men’s/boys issues? The bias of the legal and justice system against men?

The active support of the feminist lobby sure wouldn’t hurt, but their pointed indifference to date is hardly encouraging.

Turning our attention now to women, which occurs all too rarely other than in relation to some issue of perceived victimhood, why are there so many violent and abusive women? (NB: trending upwards). Why is this not being acknowledged and addressed? esp. bearing in mind that they are producing the next generation of not just child abusers, but perpetrators of domestic violence generally.

Exploring this, without defensiveness and with a genuine desire to find solutions, is the most valuable way men can participate in protecting children. It’s disturbing that many men are so aggressively unwilling to do this, leaving the burden of finding solutions to everyone else.

Seriously Jane, imagine if an article appeared wherein the husband set out his strategy to prevent his sons being killed by only having male carers. The reaction from your ilk would not have been merely “defensive” – they would be livid.

And Jane, what of the many instances where people do demonstrate “a genuine desire to find solutions”, and are attacked for doing so simply because they dare propose solutions that are contrary to leftist/feminist dogma? Want examples? 

On the censorship and erasure of non-feminist perspectives and opinions
A feminist laments: “Why do so few men turn up to hear women speak?”
White Ribbon campaign to men: Stand up! Speak up! Shut up!
Domestic Violence NSW censors dissenting views (before lapsing into paranoid delusion)
Sallee McLaren must write on the blackboard “I must not challenge the feminist narrative”
Australian feminist attacks integrity of advocacy group for male victims of domestic violence (Here Jane Gilmore sabotages Australia’s only advocacy group for male victims of domestic violence, only to then criticize the men’s rights movement on the basis that it doesn’t do anything but criticize feminists)

This is why mothers are so often vilified when they do something as simple as wait outside while their children go to the toilet, and conversely, vilified again if they acknowledge the facts of child abuse and act to protect their children from possible perpetrators.

The author was not criticized for wanting to protect her children, but for making a decision of dubious efficacy in the absence of an objective and unbiased consideration of all relevant factors. 

It’s not surprising given how fraught it can be to navigate the issue that parents like Kasey Edwards and her husband look for solutions that don’t depend on community-wide protection. Their choice is not right for everyone – indeed for some, it’s very much the wrong choice. But for them, it’s the best way to keep their children safe. And given the deep, lifelong trauma caused by child abuse, it is both justifiable and understandable.

Their solution, however, only works for their circumstances. It relies on them always having options for childcare that fit within their parameters, which is not readily available to many parents.

There is no proof that this approach “works” for anyone, full stop. As to whether it’s practical for parents to even attempt, your point is taken.

It also assumes that they, their family, and their children’s friends are always in partnered, heterosexual relationships. In the Edwards’ policy, children of single fathers, or in families that do not include people who identify as women, already suffering exclusion and stigma, are excluded even further.

Even for families who do have the option to have women always present, it places an extra burden on those women, who are already taking on the majority of (unpaid) emotional and domestic caring labour. This is particularly difficult in the context of the systemic economic disadvantage women suffer, which requires men to take on an equal share of parenting. It’s a quandary that can’t be solved by making women the “abuse police”. Men have to take responsibility for prevention and commit to unambiguous action on the causes and realities of abuse.

Please, jettison the male-shaming and #HeForShe nonsense. Both men and women parent children. Both men and women abuse children. Everyone has an equal role to play in reducing the incidence of abuse.

While there are undeniable problems with the Edwards’ choice, the outraged criticisms of it are equally problematic, and frankly blind to the realities of how abuse occurs and its effect on victims.

Pot-Kettle-Black (big time)

The Royal Commission into Institutional Responses to Child Sexual Abuse released a paper this week describing the grooming practices of abusers. Grooming is not something abusers only do to victims. They also deliberately create relationships with parents and caregivers that involves trust, friendship and dependence. And they make sure their victims know about it.

Was this specific to male abusers? The paragraph that follows implies it was.

As feminist writer Cecilia Winterfox told Fairfax Media, “Every time we say, ‘but my male friends are so lovely’ we make it harder for victims to speak out. It reinforces and demonstrates clearly to them the reflexive disbelief they will almost certainly face. It’s a kind of cultural gaslighting to victims, and a signal of protection to abusers”.

And every time feminists say ‘men can’t be raped (by women)’, ‘domestic violence is men’s abuse of women’, ‘women are only violent in self-defence’, ‘men don’t suffer negative effects from domestic violence as much as women do’, etc etc etc. That also makes it more difficult for “victims to speak out” right? But that doesn’t seem to deter feminists from making these statements. More equality-when-it-suits?

The royal commission paper was specifically about institutional responses to child abuse, so the recommendations were focused on cultural change to identifying and reporting grooming techniques. Which may work in well-monitored organisations, but it’s not something any individual parent can enforce in their social group.

Deanne Carson, co-founder of Body Safety Australia says a blanket ban on men caring for children is not the solution. “We need to empower adults to be a champion for children. This means debunking myths around childhood sexual abuse, teaching them to spot grooming techniques and supporting them in being able to address concerns about any individual’s concerning behaviour.”

It also means broadening the debate beyond child sexual abuse, firstly by considering all other forms of abuse. We also need to consider related issues such as the sexualisation of children, and again, both men and women play a role in this process.

The problem with these strategies, as Carson acknowledges, is that they don’t keep all children safe, they just protect the children whose parents can implement them. And not all parents feel able to do this.

Which is why the solution needs to go back to the community and the abusers, not victims or their carers. And we can’t do that while men are still refusing to discuss the source of the problem.

As Edwards told Daily Life: “Of all the people who have told me how ridiculous and offensive I’ve been, not one of them has come up with a feasible alternative to keep children safe”. <end of article>

Jane expands her views on the matter in an item in her personal blog, asserting that Kasey’s response was understandable and should be respected:

… often the responses are emotional because there is no other way to respond to such trauma. Those emotions are real, valid, complex and demand respect.”

Jane says this even though there is no suggestion in Kasey’s article that her children had previously been subject to abuse (and I sincerely hope that is not the case). Jane then adds:

“That respect is not present when men who have never been forced to feel those emotions are simply offended by the facts.”

Cheap shot. Because men have never been subjected to abuse as children, or fathered children who have been abused by others, right? And because I didn’t notice any reader feedback wherein the “facts” (presumably the quoted abuse statistics) formed any part of that individual’s objection to the article. Seemed to me people were upset about inference, opinion, and plain old bias.

And wait a minute. The feedback on Kasey’s article that Jane found so objectionable was contributed by men and women in roughly equal measures. It’s just as valid or invalid therefore to suggest that women are also “still refusing to discuss the source of the problem“. Unless Team Feminism has bestowed honorary bloke status on the largely silent majority of women who choose to hold a non-feminist-compliant opinion.

Earlier we noted Amy Gray’s haughty dismissal of the negative reaction to Kasey’s article: “The uproar was about protecting men from hurt feelings over being excluded from unpaid labour they rarely do.”

Let’s not detour to talk about single dads, yard work and the like. Let’s pretend Amy is right and proceed on the basis that men’s feelings count for nought. As presumably then, in the interests of gender equality, so too for feminists’ feelings.

Because rest assured, men certainly do want to be a part of the solution to the scourge of child abuse, but it seems most unlikely that it will be on feminists’ terms.

See also:

1IN3 responds to latest attack upon male victims by Daily Life (8 February 2018) Concerning another article by Jane Gilmore

Safety around dogs: Half of all kids get bitten by dogs, so don’t let one near your daughters.

Reddit discussion threads in relation to the Kasey Edwards article:(r/mensrights thread #1) (r/mensrights thread #2) & (r/australia). The latter thread also provides links to several other threads on this topic

Feminism: The demonization of males, by Stacy McCain (2 March 2017)