When men have a daughter (another tale of male-blaming and silencing)

At the time of writing the Weinstein affair remains an ongoing and evolving media phenomenon. The hypocrisy of this one does my head in.

Imagine … All men being demonised for being the same gender as the alleged perpetrator at the centre of a major scandal. Men offer comments supportive of female victims of sexual harassment, and condemnatory of male perpetrators, but are dismissed or even shamed for doing so. Meanwhile other men are shamed for not commenting.

Men subseqently re-frame/qualify their thoughts/feelings in the light of well-publicised research – research that proposes that men understand and empathise with women better when they have sisters, wives and daughters. Men are then shamed on the basis that their amended and qualified message of support doesn’t treat women as humans.

Men, the beasts that they are, just can’t seem to say or do the right thing.

Women are a different kettle of fish. It goes without saying that nowhere, nowhere are they responsible. For anything. Not for being victims or alleged victims. Not for helping Harvey trick/lure women into private meetings in hotel rooms (their excuse). Not for willingly following the casting-couch route to financial rewards. Not for remaining silent when they knew what was going on, in many cases accepting payment for doing so. And absolutely not, for they themselves harassing others.

Note that I have addressed the topic of harassment in the workplace in another blog post. This current post is more about feminist shaming, bitterness and hypocrisy set against the backdrop of the media furore surrounding Harvey Weinstein’s real and alleged misbehaviour.

Feminists have long been telling men – even feminist men – that they have no legitimate right to talk about feminism, or about specific topics that they (feminists) consider to be women’s issues. They typically assert that men have no understanding of women’s lived experience, and have nothing worthwhile to contribute. Here’s a recent Australian example.

As a consequence men are most reluctant to offer up public comment on such matters. This situation is addressed in the following blog posts:

Beware the ire of an angry feminist
Nice guys, nice guys™ and the friendzone
A feminist laments: “Why do so few men turn up to hear women speak?”
Karen Straughan and others on feminist shaming tactics

The media informs us however that men move one rung up the ladder when they have wives and/or daughters. See for yourself – just do a google search using terms such as “when men have a daughter” or “men change after having daughter”. Year in and year out, article after article based on this assertion:

Why the best words a dad can hear are… It’s a girl! (7 June 2017)
Men Really Do Get Less Sexist When They Have Daughters (3 June 2017)

This is the backdrop to the emergence of the Weinstein affair. Or at least the October 2017 version thereof. Because, as we are finding out more each day, plenty of people were ‘in the know’ before now.

The first development after the publication of the initial allegations was men being blamed for not speaking out against Harvey Weinstein. See example:

Hollywood men silent over Weinstein allegations as women speak out (11 October 2017)

Sure enough, after being given what they assumed to be the media’s ‘green light’ to enter the debate, more men spoke out to condemn Weinstein and/or to condemn the problem of sexual harassment generally.

Thus the next wave of outrage was in relation to men speaking out against Weinstein, especially those mentioning that they were motivated to do so, in part, because they had wives/daughters. Some examples of the media coverage include:

You don’t need to be a father to stand up to abusers. You need to believe women (13 October 2017)

Some questions for the “Fathers of daughters” condemning Harvey Weinstein (13 October 2017)

Men don’t need to have daughters to be concerned about women (13 October 2017)

People Are Dragging Men Who Say They Care About Rape Culture Because They Have A Daughter (12 October 2017)

Does any reasonable person seriously believe that men referencing the girls/women in their lives meant women any disrepect? Think of any other instance where this ‘logic’ has been proposed, because I can’t. I can think, for example of discussions regarding childhood disability or illness whereby parents comment along the lines of “as a parent of a child with autism …“. Were those parents insinuating that their autistic kids were less than human?

And just to show everyone who’s wearing the pants in this debate, the usual voices piped up with the ‘all men are responsible’ line:

It’s not the job of “Hollywood women” to ‘fix’ sexual harassment (12 October 2017)

The men who kept Harvey Weinstein’s secrets safe are all around us (11 October 2017)

Harvey Weinstein Scandal: Men In Hollywood Staying Silent? | The View (10 October 2017) Video. Reddit discussion thread here

Oh, and for any other men who dared offer an opinion, because “… some people – and more particularly, men – seem to think that it’s not the feelings of the alleged victims that matter. No, it’s actually their feelings that are important.”

Men of Hollywood – don’t make this Harvey Weinstein situation about you (13 October 2017)

As is usually the case, any rebuttal was muted and limited to male-positive journalists like Martin Daubney:

Weinstein’s actions are revolting – but don’t tell me all men are to blame (11 October 2017)

So male voices were silenced again and the debate wrested back into the hands of feminists/liberals satisfying their ongoing imperative to control the narrative. But things didn’t entirely go their way, as derailments followed (and continue to this day), namely:

Articles highlighting the hypocrisy of the Hollywood democrat/leftist elite in turning the backs for so long, and regarding Harvey Weinstein as an archtypical nice guy & supporter of feminism, for example:

“Weinstein, the reports noted, had been a prominent donor to causes that address gender inequality, especially in the entertainment industry” (Source)

Harvey Weinstein and Feminism (19 October 2017)

Watch When Barbara Walters and The View Coverup For Harvey Weinstein Types (15 October 2017)

Jane Fonda: I knew about Weinstein, and I’m ‘ashamed’ I didn’t say anything (12 October 2017)

Articles highlighting the elements of dog-piling, misandry, vengeance and hysteria that is occurring, for example:

#MeToo: A moral panic about men (18 October 2017)

Male Victim Erasure and Backlash in #MeToo Campaign (17 October 2017)

The hysteria in the Harvey Weinstein scandal (12 October 2017)

Finally, I note that mention has yet to be made of sexual harassment perpetrated by influential women. There has, however, been some limited and peripheral acknowledgement of the harassment of men/boys by men:

Corey Feldman celebrates ‘turning of the tide’ on Hollywood sex abuse (17 October 2017)

Hollywood’s Other ‘Open Secret’ Besides Harvey Weinstein: Preying on Young Boys (16 October 2017)

Weinstein saga leads James Van Der Beek to share personal story of sexual harassment (12 October 2017)

Actor Terry Crews recalls being sexually assaulted by Hollywood exec (11 October 2017)

In closing, Cathy Young has written an excellent article that touches on a number of the issues mentioned above. And here is Paul Elam’s take on this topic from a Red Pill perspective.

The Duluth Model: The theoretical basis for the feminist approach to domestic violence

The cornerstone of the feminist approach to domestic violence is known as the ‘Duluth Model’, which is often illustrated as follows:

The Duluth Model is “based in feminist theory positing that domestic violence is the result of patriarchal ideology in which men are encouraged and expected to control their partners”. (Source)

It is my position, and I am certainly not alone in this regard, that applying this theoretical framework to most (let alone all) incidents of domestic violence is highly misleading and inappropriate.

Further, if gender inequality is the most significant precursor in relation to domestic violence, then:

Why is the incidence of domestic violence greater in lesbian couple than in heterosexual couples?

How might one explain the already high and growing levels of female-perpetrated violence generally?

How might one explain the significant geographical variations in the incidence of domestic violence? The chart below, for example, looks at variations in the incidence of DV in the Australian state of New South Wales.

highrateDVareas

Why does there exist a very considerable number of male victims of domestic violence?

How might one explain the relatively high levels of child abuse and neglect involving single mothers?

Why is the level of domestic violence so high in countries like Sweden that, even feminists would agree, have a higher than average level of gender equality?

These categories or situations of domestic violence are not the inconsequential anomalies that many propose them to be. On the contrary, they constitute very large and substantial pieces of the domestic violence jigsaw.

In an intimate partnership between two people of different genders, an unequal balance of power can be a factor contributing to DV. But what feminists refuse to concede is that the partner asserting most power need not be male, and often isn’t.

The Duluth Model and its chief proponents are discussed at length in this illuminating series of email exchanges (mirror here).

“… the Duluth model essentially views all female transgressions as being self-defensive in nature (even against children!) and can be attributed either to previous victimization by a male or to an allegedly oppressive “patriarchy” (Dutton and Corvo, 2007)”

I would urge you to take a moment now to read Jason Dale’s detailed and insightful commentary.

See also:

Setting the record straight on Duluth (6 February 2017)

Taking an in-depth look into domestic violence research – The Duluth Model (6 September 2015)

The Gender Paradigm In Domestic Violence: Research And Theory (2005) by Donald G. Dutton and Tonia L. Nicholls

 

Why is it so very hard for MSM to allow objective airing of men’s issues? The example of Triple J Hack’s ‘debate’

This evening ABC2/Triple J Hack are to broadcast what is billed as a debate on the topic of ‘Is Male Privilege Bullshit‘. In fact it will most likely be nothing more than yet another bigoted feminist soliloquy.

They have most likely scheduled this program due to the considerable amount of recent publicity concerning the screening of the Red Pill movie, and the feminist lobby’s desperate need to try to claw back some credibility.

For background or updates readers can peruse the Twitter streams for @ABC2, @TripleJHack @TomTilley and/or the corresponding Facebook pages.

ABC2 have invited the likes of Clementine Ford and Nakkiah Lui to join the panel. Of course, if you want to have a fair and balanced discussion you invite misandrists onto the panel. If worst comes to worst then the rest of the sisterhood can claim ‘not all feminists are like that‘, then rinse and repeat.

While Karen Straughan (‘GirlWritesWhat’) features in a promo video, sadly she will not be participating on the discussion panel. Cassie Jaye (‘Red Pill’) was to be interviewed (via satellite) during the show but pulled out stating:

“I already see so many warning signs of inherent bias based on the program’s marketing … I don’t see what I can gain by being a part of this when it’s clear that the show is going to give selective and limited airtime to certain guests over others.” (Source)

Additionally, yesterday ABC2 published this biased and misleading article about domestic violence (‘DV’). The focus of the article is an assertion that the Australian finding that one in three victims of domestic violence are male, is false. This is not the first time that Australian feminists have attacked this statistic.

The article quotes well-known anti-men’s rights advocates Michael Flood and Michael Salter, and includes various factual errors as well as misrepresentations of the MRA perspective on the issue of DV.

Here is a rebuttal of that article prepared by Greg Andresen of the One in Three organisation:

“I would greatly appreciate it if you could look into correcting the following factual errors from your article “What about men?: Challenging the MRA claim of a domestic violence conspiracy”:

  1. The article claims, “In the 2012 PSS, about 33 per cent of men said they had experienced an act of violence from a current partner in the last 12 months. The ABS warns the estimate has a standard error of 25-50 per cent (meaning the real figure could be 50 per cent higher or lower) and “should be used with caution”. If we look at experiences of domestic violence over a longer period, we find the proportion of male victims sharply falls.” The 2012 PSS also found that about 33 per cent of men said they had experienced an act of violence from a current partner since the age of 15. There was no standard error. This is the same proportion, not a “sharp fall”.
  2. It claims, “When we look at other stats, the proportion of male victims also falls below one in three… Emergency departments: Two-thirds of patients presenting for family violence reasons were female.” This is exactly one in three, not a fall.
  3. It claims, “When we look at other stats, the proportion of male victims also falls below one in three. Victoria’s 2016 Royal Commission into Family Violence compared several sources…”. The Royal Commission into Family Violence found (I quote), “Over the five years from July 2009, the proportion of male victims has increased and in 2013-14 male victims made up 31% (n=5,052) of total victims of family violence”. That’s pretty close to one in three.
  4. Dr Salter claims, “For men experiencing violence from a female partner, it’s primarily self defensive or it’s expressive in terms of a push or a slap” without citing any research to support his claim.
  5. It claims, “Some MRAs argue the one in three figure actually underestimates the number of male victims of domestic violence, because men are either too ashamed, too stoic, or too chivalrous to report being hit by their female partner… But apart from these anecdotal reports, there’s no other evidence to back up this claim, and no easy way of measuring this potential statistical bias.” The 2012 PSS found that men who have experienced partner violence are 2 to 3 times more likely than women to have never told anybody about experiencing current and/or previous partner violence; twice as likely as women to have never sought advice or support about experiencing current and/or previous partner violence; up to 40% more likely than women to have not contacted police about experiencing current and/or previous partner violence; and half as likely as women to have had a restraining order issued against the perpetrator of previous partner violence. See http://www.oneinthree.com.au/infographicrefs.
  6. Michael Brandenburg said, “Certainly there’s a cohort of men who experience family violence… In our experience a significant number of those experience violence not by intimate partners, but from other family members.” The 2012 PSS found the vast majority of partner and dating violence committed against men is perpetrated by females (94%). Only 6% occurs in relationships with a male perpetrator. See http://www.oneinthree.com.au/infographicrefs.”

The Australian mainstream media have apparently learnt nothing from the marked backlash against the rude and biased treatment of film director Cassie Jaye on The Project and Sunrise TV programs.

It is so incredibly frustrating that they are unable to address men’s issues in a fair and objective manner, and simply provide the public with the facts and different opinions and let them form their own views.

The debate tonight is designed to try to inflict maximum damage on the men’s rights movement. It will only dig the media an even deeper hole in terms of their credibility in the eyes of the community. Instead of bringing people together and fostering understanding and consensus, media stunts like this simply set the scene for more lobbing of grenades from trench to trench.

Media coverage after the event:

Hack critique Pt. 2, by Gary Orsum (22 June 2017) Video

Hack Live: What happened when we debated male privilege (21 June 2017) with related Reddit discussion thread

Bettina Arndt tells why Cassie Jaye ditched Hack Live (20 June 2017) Video

Elsewhere in this blog you might be interested in reading:

Privilege, respect and entitlement

Female Privilege Check-list

Persistent pro-feminist and anti-male bias in the mainstream media

“How they conduct themselves in public”

I still can’t quite believe this <chuckle>

I had a brief exchange with some characters on Twitter today, an extract from which is shown above.

She owned me folks, she owned me good. With the public conduct of feminists being as exemplary as it is, she had me over a barrel. Oh wait

That’s right, I’m kidding. Because as everyone knows, the public conduct of feminists is often atrocious. Thankfully the public conduct of MRA is far more muted and benign. More civilised you might say. And long may it remain that way.

Has an angry group of MRA shouted down a feminist speaker? pulled fire alarms? blockaded feminist events and shouted obscenities at attendees? Seriously, please send me links to videos if you know of any such incidents.

Or perhaps she was confused between MRA and Antifa.

If any other anti-MRA folks are reading this, and they’d like to enlighten themselves, then they are invited to follow my suggestion above and/or peruse myriad examples of feminist misconduct in the following posts within this blog:

Beware the ire of an angry feminist

On the censorship and erasure of non-feminist perspectives and opinions

The 2017 Women’s March, Women’s Strike & other anti-Trump protests

More feminist censorship: Cancellation of the Australian premiere of The Red Pill movie

I don’t want no menfolk near my daughters, you hear?

“The English noun bigot is a term used to describe a prejudiced or closed-minded person, especially one who is intolerant or hostile towards different social groups (e.g. racial or religious groups), and especially one whose own beliefs are perceived as unreasonable or excessively narrow-minded, superstitious, or hypocritical.” (Source)

Thanks largely to the pervasive influence of feminism, anti-male bigotry has been accorded a level of acceptance well in excess of that applicable to other significant segments within the community. This has been reflected in an increasing number of rather biased articles in the mainstream media, examples of which can be found in the following posts:

New Zealand journalist labels men as the ultimate predators
A few observations in relation to yet another article critical of men
How tragic that feminists ignore their role in demonising men
On the issue of traveler safety
Persistent pro-feminist and anti-male bias in the mainstream media
How men are portrayed … Haw Haw Haw! The jokes on us

Today I wanted to address an article by Jane Gilmore entitled ‘Be outraged at the abuse of children, not at one mother’s efforts to protect her daughters‘ (2 March 2017). Jane’s piece focuses on an earlier article by Kasey Edwards,  ‘Why I won’t let any male babysit my children‘, and the public reaction to it.

After Kasey’s piece appeared I read three well-intended, but somewhat insipid, rebuttals. These were penned by Ben Pobjie, Melissa Hoyer, and Louise Roberts. Still, the fact that any rebuttals were published is indicative of feminism’s gradual slide from the pedestal of public opinion. A considerable amount of material also appeared on social media, most of which was critical of Kasey’s position.

Jo Abi, on the other hand, wrote an article in Mamamia supporting Kasey’s stance. Interestingly, even in that feminist forum many readers held a different view.

From an MRA perspective this was pleasing to note, the only negative being an unfortunate tendency by some to personalise the issue via referencing the potential danger posed by Kasey’s family.

Jane stepped in at that point to address those taking umbrage at what they perceived as the gender bigotry inherent in Kasey’s position. What follows now is Jane’s article (shown in italics) with my comments inserted in relevant places (and shown in blue font).

A wave of outrage broke and splattered across social media this week over an article by Daily Life columnist Kasey Edwards about the choice she and her husband have made to keep their children safe from sexual abuse. In it, Edwards pointed out the following statistics:

“…the ‘best case’ scenario is that 1 in 20 boys are sexually abused. The worst case is that 1 in three girls are.”

“Evidence overwhelmingly indicates that the majority of child sexual abuse is perpetrated by males.”

These disturbing facts should indeed provoke outrage. But they didn’t.

This is the page in the Australian Institute of Family Studies web site where Kasey sourced the statistics noted in her article (scroll down to ‘How many Australian children are sexually abused‘). The author describes the difficulties compiling these statistics and their consequent limitations. Note too the basis for the “1 in three girls” statistic mentioned in both Kasey and Jane’s articles.

Kasey’s chosen strategy does not “keep their children safe from sexual abuse”. This is because a) men aren’t responsible for every instance of sexual abuse, and b) her daughters would still have contact with men at other times. Remember that the definition of abuse used here does not require actual physical contact. Kasey’s approach only theoretically reduces the likelihood of sexual abuse occurring. Not all personal threats and dangers. Not even all child abuse. Sexual abuse only.

You see, sexual abuse is just one of the four types of child abuse (and in fact it’s the least common variety). Sexual abuse is the only form of child abuse wherein surveys consistently identify more male than female perpetrators (although there are still plenty of those).

No surprise then that this is the form of child abuse that feminists keep the media’s focus on. A similar thing happens in the realm of the domestic violence debate, whereby all those forms of DV other than heterosexual male-on-female violence are air-brushed out of the picture. 

Instead, the backlash was in response to Edwards’ acknowledgment that men are the most likely perpetrators, and the resulting decision she and her husband made to not have men care for their children without a woman present.

Cue articles and endless anger about how hurtful and offensive this is for men. Followed by strawman arguments about Edwards’ husband caring for their children without supervision, despite her article clearly stating this was a decision they reached together.

Likewise, suggestions that her children would miss out on male role models and have a warped view of men. (Edwards clarified on The Project this week that her daughter has a wonderful male teacher).

Writer Amy Gray, who skilfully moderated a long and mostly respectful debate on this topic, said, “The uproar over this article hasn’t been about how to combat rape culture, community enablement, lack of law or police reform, or suitable therapy or support for victims. The uproar was about protecting men from hurt feelings over being excluded from unpaid labour they rarely do. The uproar should be tackling the overwhelming male presence in sexual assault of children.

It’s hardly surprising that the focus of feedback provided by readers mirrored the narrow scope of the article. Kasey did not address the issues above, nor did she indicate that she would welcome dialogue on those issues. If Kasey expected more holistic feedback then she should have written a broader and less injudicious article.

And it’s curious that no link was provided to that “long and mostly respectful debate”. Don’t tell me it reflected poorly on team feminism?

“I want men to examine their role in this culture,” she added. “I want them to actively combat it and question men who refuse to participate in that.”

On the contrary, the volume of feedback generated by Kasey’s article clearly demonstrated men’s *insistence* in participating in the discussion whilst rejecting the demonisation of an entire gender based on the actions of a very small minority.

The real difficulty with Edwards’ article was that she outlined a single approach to preventing child abuse in her own family. But if we are talking about preventing child abuse at a community level then we need to talk about a community-wide response.

Which comes back to the perpetrators. Again, they are mostly men, and yet men are so rarely part of the discussion about prevention, other than to object to the facts being discussed.

Why is it that men are so much more likely to commit violence and abuse? What happened to those men, where did they learn this behaviour? How can they change?

Clearly there is a problem with violence in our community, and a lot of that is due to men. A very, very small minority of men. A point that seems perpetually lost on feminists. And where are all these men objecting to the “facts”? Alternatively, where are all the feminists discussing prevention with regards to issues like circumcision, the sexual assault of men & boys, male suicide, etc?

What positive outcome/s are borne from the incessant criticism of men and the manner in which they are portrayed in the mainstream media? The consistent lack of recognition for the contributions made by men in terms of the well-being of the community? The paucity of government funding support for addressing men’s health and other men’s/boys issues? The bias of the legal and justice system against men?

The active support of the feminist lobby sure wouldn’t hurt, but their pointed indifference to date is hardly encouraging.

Turning our attention now to women, which occurs all too rarely other than in relation to some issue of perceived victimhood, why are there so many violent and abusive women? (NB: trending upwards). Why is this not being acknowledged and addressed? esp. bearing in mind that they are producing the next generation of not just child abusers, but perpetrators of domestic violence generally.

Exploring this, without defensiveness and with a genuine desire to find solutions, is the most valuable way men can participate in protecting children. It’s disturbing that many men are so aggressively unwilling to do this, leaving the burden of finding solutions to everyone else.

Seriously Jane, imagine if an article appeared wherein the husband set out his strategy to prevent his sons being killed by only having male carers. The reaction from your ilk would not have been merely “defensive” – they would be livid.

And Jane, what of the many instances where people do demonstrate “a genuine desire to find solutions”, and are attacked for doing so simply because they dare propose solutions that are contrary to leftist/feminist dogma? Want examples? 

On the censorship and erasure of non-feminist perspectives and opinions
A feminist laments: “Why do so few men turn up to hear women speak?”
White Ribbon campaign to men: Stand up! Speak up! Shut up!
Domestic Violence NSW censors dissenting views (before lapsing into paranoid delusion)
Sallee McLaren must write on the blackboard “I must not challenge the feminist narrative”
Australian feminist attacks integrity of advocacy group for male victims of domestic violence (Here Jane Gilmore sabotages Australia’s only advocacy group for male victims of domestic violence, only to then criticize the men’s rights movement on the basis that it doesn’t do anything but criticize feminists)

This is why mothers are so often vilified when they do something as simple as wait outside while their children go to the toilet, and conversely, vilified again if they acknowledge the facts of child abuse and act to protect their children from possible perpetrators.

The author was not criticized for wanting to protect her children, but for making a decision of dubious efficacy in the absence of an objective and unbiased consideration of all relevant factors. 

It’s not surprising given how fraught it can be to navigate the issue that parents like Kasey Edwards and her husband look for solutions that don’t depend on community-wide protection. Their choice is not right for everyone – indeed for some, it’s very much the wrong choice. But for them, it’s the best way to keep their children safe. And given the deep, lifelong trauma caused by child abuse, it is both justifiable and understandable.

Their solution, however, only works for their circumstances. It relies on them always having options for childcare that fit within their parameters, which is not readily available to many parents.

There is no proof that this approach “works” for anyone, full stop. As to whether it’s practical for parents to even attempt, your point is taken.

It also assumes that they, their family, and their children’s friends are always in partnered, heterosexual relationships. In the Edwards’ policy, children of single fathers, or in families that do not include people who identify as women, already suffering exclusion and stigma, are excluded even further.

Even for families who do have the option to have women always present, it places an extra burden on those women, who are already taking on the majority of (unpaid) emotional and domestic caring labour. This is particularly difficult in the context of the systemic economic disadvantage women suffer, which requires men to take on an equal share of parenting. It’s a quandary that can’t be solved by making women the “abuse police”. Men have to take responsibility for prevention and commit to unambiguous action on the causes and realities of abuse.

Please, jettison the male-shaming and #HeForShe nonsense. Both men and women parent children. Both men and women abuse children. Everyone has an equal role to play in reducing the incidence of abuse.

While there are undeniable problems with the Edwards’ choice, the outraged criticisms of it are equally problematic, and frankly blind to the realities of how abuse occurs and its effect on victims.

Pot-Kettle-Black (big time)

The Royal Commission into Institutional Responses to Child Sexual Abuse released a paper this week describing the grooming practices of abusers. Grooming is not something abusers only do to victims. They also deliberately create relationships with parents and caregivers that involves trust, friendship and dependence. And they make sure their victims know about it.

Was this specific to male abusers? The paragraph that follows implies it was.

As feminist writer Cecilia Winterfox told Fairfax Media, “Every time we say, ‘but my male friends are so lovely’ we make it harder for victims to speak out. It reinforces and demonstrates clearly to them the reflexive disbelief they will almost certainly face. It’s a kind of cultural gaslighting to victims, and a signal of protection to abusers”.

And every time feminists say ‘men can’t be raped (by women)’, ‘domestic violence is men’s abuse of women’, ‘women are only violent in self-defence’, ‘men don’t suffer negative effects from domestic violence as much as women do’, etc etc etc. That also makes it more difficult for “victims to speak out” right? But that doesn’t seem to deter feminists from making these statements. More equality-when-it-suits?

The royal commission paper was specifically about institutional responses to child abuse, so the recommendations were focused on cultural change to identifying and reporting grooming techniques. Which may work in well-monitored organisations, but it’s not something any individual parent can enforce in their social group.

Deanne Carson, co-founder of Body Safety Australia says a blanket ban on men caring for children is not the solution. “We need to empower adults to be a champion for children. This means debunking myths around childhood sexual abuse, teaching them to spot grooming techniques and supporting them in being able to address concerns about any individual’s concerning behaviour.”

It also means broadening the debate beyond child sexual abuse, firstly by considering all other forms of abuse. We also need to consider related issues such as the sexualisation of children, and again, both men and women play a role in this process.

The problem with these strategies, as Carson acknowledges, is that they don’t keep all children safe, they just protect the children whose parents can implement them. And not all parents feel able to do this.

Which is why the solution needs to go back to the community and the abusers, not victims or their carers. And we can’t do that while men are still refusing to discuss the source of the problem.

As Edwards told Daily Life: “Of all the people who have told me how ridiculous and offensive I’ve been, not one of them has come up with a feasible alternative to keep children safe”. <end of article>

Jane expands her views on the matter in an item in her personal blog, asserting that Kasey’s response was understandable and should be respected:

… often the responses are emotional because there is no other way to respond to such trauma. Those emotions are real, valid, complex and demand respect.”

Jane says this even though there is no suggestion in Kasey’s article that her children had previously been subject to abuse (and I sincerely hope that is not the case). Jane then adds:

“That respect is not present when men who have never been forced to feel those emotions are simply offended by the facts.”

Cheap shot. Because men have never been subjected to abuse as children, or fathered children who have been abused by others, right? And because I didn’t notice any reader feedback wherein the “facts” (presumably the quoted abuse statistics) formed any part of that individual’s objection to the article. Seemed to me people were upset about inference, opinion, and plain old bias.

And wait a minute. The feedback on Kasey’s article that Jane found so objectionable was contributed by men and women in roughly equal measures. It’s just as valid or invalid therefore to suggest that women are also “still refusing to discuss the source of the problem“. Unless Team Feminism has bestowed honorary bloke status on the largely silent majority of women who choose to hold a non-feminist-compliant opinion.

Earlier we noted Amy Gray’s haughty dismissal of the negative reaction to Kasey’s article: “The uproar was about protecting men from hurt feelings over being excluded from unpaid labour they rarely do.”

Let’s not detour to talk about single dads, yard work and the like. Let’s pretend Amy is right and proceed on the basis that men’s feelings count for nought. As presumably then, in the interests of gender equality, so too for feminists’ feelings.

Because rest assured, men certainly do want to be a part of the solution to the scourge of child abuse, but it seems most unlikely that it will be on feminists’ terms.

See also:

Safety around dogs: Half of all kids get bitten by dogs, so don’t let one near your daughters.

Reddit discussion threads in relation to the Kasey Edwards article:(r/mensrights thread #1) (r/mensrights thread #2) & (r/australia). The latter thread also provides links to several other threads on this topic

Feminism: The demonization of males, by Stacy McCain (2 March 2017)

The 2017 Women’s March, Women’s Strike & other anti-Trump protests

As you are no doubt aware, in November 2016 the American people chose a new President. He’s a bit different from the previous one, and some people aren’t too happy about this. Piers Morgan provides further context in his article entitled:

Memo to millennials, that awful feeling you’ve got is called losing. It happens. If you want to know how to win, stop whinging for a bit and learn some lessons from Trump

In this post I have thrown together a few snippets concerning the troubling, unproductive and all-too-often violent leftist/SJW/feminist response to the democratic process …

Some related articles:

Women’s Marchers Say Pro-Lifers Can’t Be Feminists

Limo torched in anti-Trump protests belonged to Muslim immigrant who faces £80,000 bill

Commentary: After assault by inaugural protesters, a call to redefine nation’s character

Women’s March featured speaker who kidnapped, raped and tortured a man (with related Reddit discussion thread here)

Feminists should face their own flaws, not sneer at Melania Trump

Ann Widdecombe Calls Women’s March ‘Pathetic’ on Good Morning Britain (video)

College Professor Exposes Women’s March on Washington (video)

Dear Daughter: Here’s Why I Didn’t March For You by Mary Ramirez

Women’s march: #ButItsAboutEquality! by Hannah Wallen

White Women behaving badly by Janet Bloomfield

More divisive that Trump by Corrine Barraclough

About the organisers/speakers & celebrity hangers-on:

The celebrities shown here loathe Trump because of how he objectifies women

What others thought of the Women’s March and preceding protests:

Tangible outcomes of the Women’s March:

And after the Women’s March came the Women’s Strike on 8 March 2017:

A Day Without Women, A Defamation of Men (8 March 2017)

Meet the terrorist behind the next women’s march (25 February 2017) See related Reddit discussion thread here.

Women’s strike could be coming and history tells us what will happen by Jane Gilmore (8 February 2017)

Pray men never take a day off by Janet Bloomfield (18 September 2013)

Men’s Referral Service: Clayton’s* support for male victims of domestic violence

“The Men’s Referral Service provides telephone counselling and referrals for Australian men impacted by family violence.” (Source)

The Men’s Referral Service (‘MRS’) web site does not provide any information about the management of MRS nor its legal or financial details. Readers are informed that:

“The Men’s Referral Service is a service of No To Violence, Male Family Violence Prevention Association (NTV). Find out more about NTV.”

Further details regarding MRS can however be accessed in their ACNC register entry, including their constitution, list of directors, and financial returns. The most recent financial report (year ending 30 June 2015) showed annual income of just over $2 million, of which just under $1.7 million was received in the form of government grant/s. The biggest single expense, just over $1.7 million, was listed as “staffing costs”.

Whilst the material provided in the MRS web site provides some pretence about their interest and involvement in supporting male victims of domestic violence, they are very much a pro-feminist organisation whose primary interest is the isolation and treatment of abusive men.

The MRS was recently thrust into the limelight as a result of a decision by feminist NSW Minister, Pru Goward, to award them an extremely lucrative grant ($13 million over 4 years) to ostensibly provide support services for male victims of domestic violence.

That ill-judged decision was discussed in some detail in this Nov 2016 article by Bettina Arndt, and also in this media release from the One in Three advocacy group – which I would recommend that you now take a moment to read.

This news came some time after the original media release announcing the availability of funding for male victims of domestic violence. This was much- applauded at the time by individuals opposed to the gender-biased nature in which government grants had been dispensed up to that point in time:

“For the first time in NSW, male victims of domestic and family violence will receive dedicated support, NSW Attorney General Gabrielle Upton and Minister for the Prevention of Domestic Violence and Sexual Assault Pru Goward announced today.

“As part of a record investment in domestic and family violence prevention, the 2016-17 Budget included $13.3 million over four years to make it easier and faster for men and boys to get help when they need it,” Ms Upton said.” (Source)

Thus this has been very much a case of two steps forward and one step back in terms of achieving a reasonable and equitable level of support for male victims of domestic violence.

*To learn the meaning of the term Clayton’s see here

See also:

One man’s grassroots insight into the Duluth Model domestic violence perpetrator programme (15 December 2016) Helps explain, amongst other things, why unsuitable groups like MRS are awarded contracts like this one.

Should we scrutinise ALL reports of family violence? (2 December 2016)

Someone has described how the new feminist DV intervention system in Australia works in menslib and askfeminists. Its absolutely disgraceful (February 2016) Reddit mensrights discussion thread

Elsewhere in this blog you might also be interested in reading:

On recognising and supporting male victims of domestic violence

Partners in alms: A primer on the ‘Domestic Violence Industry’

Australian taxpayer-funded organisations that do little/nothing for men (other than demonising them)

Another government inquiry to tell us that domestic violence = men beating women because patriarchy

Excuse me NSW Government, your gender bias and lack of objectivity is showing (again)

 

On bigotry as art (#KillAllMen at NIDA)

NIDA →Productions & Events →#KillAllBlacks

#KillAllBlacks

Date/Time: 19 Oct 2016 – 25 Oct 2016

Eight men create an internet utopia where they discuss the most intimate details of their lives, the most righteous, and the most hilarious. Drinking, sports, work, activism, and how to be an out and proud Klansman. But when one of them disappears after being attacked everything changes. #KillAllBlacks suddenly moves from joke to reality.

OK, relax. I’m just pulling your leg. Australia’s prestigious Institute of Dramatic Arts didn’t really fund and host a production called #KillAllBlacks. That would be bigoted beyond belief. Can you imagine the uproar? Chortle, chortle. As if!

No, in fact they funded and hosted a production called #KillAllMen. It’s still bigoted of course, but the essential difference is that men are a social group that one may now denigrate without fear of repercussion. The #KillAllMen hashtag has quite a history, as discussed in this further blog post.

Oh, I can hear some of you chorus “but there is no comparison at all – men have all that privilege. Look at all those male politicians and CEO’s!“.

Ignoring all those men of colour for a moment, just what percentage of men are politicians or CEO’s? One per cent? Even that?

The writer, Nakkiah Lui, identifies as an aboriginal. One might have thought she would possess an abundance of empathy regarding bigotry. Or at least enough to avoid such a grotesque mis-step. But clearly her feminism trumps her empathy.

Hypocrisy is the short answer, but those preferring the challenge of a TL:DR version can chew on ‘cognitive dissonance‘.

Bigotry dressed up as art is still bigotry. Shame on NIDA

killallmen

Addendum: Ms. Lui was aware of this post as of the day it was uploaded, and was invited to offer a rebuttal. Subsequent feedback consisted of witless ad hominem delivered in a manner reminiscent of terriers yapping behind a screen door. The one criticism that contained even an ounce of substance, was that I had not seen the play.

How ironic then that feminists have just succeeded in having the Australian screening of a film about mens rights cancelled. A film that, ahem, not one of them had seen.

redpill

So on the one hand we have an individual castigated for saying bad words about a feminist production in a personal blog, but with no serious intent of having the play cancelled. On the other hand we have 2,000+ feminists and white knights deliberately setting out to deny everyone the opportunity to experience a production. The former production finished its run, the latter never got started.

Again, this patriarchy of ours sure does work in mysterious ways.

Diversity Council Australia fails to understand ‘diversity’

A brief introduction to the ‘Diversity Council Australia’

“Diversity Council Australia is the only independent, not-for-profit workplace diversity advisor to business in Australia. We offer a unique knowledge bank of research, practice and expertise across diversity dimensions developed over 30 years of operation. In partnership with our members, our mission is to:

  • Lead debate on diversity in the public arena;
  • Develop and promote the latest diversity research, thinking and practice; and
  • Deliver innovative diversity practice resources and services to enable our members to drive business improvement.

DCA provides diversity advice and strategy to over 300 member organisations, many of whom are Australia’s business diversity leaders and biggest employers.”

Further information is available at DCA’s web site/Facebook page/Twitter account and ACNC register entry

The most recent annual report shows income of approx. $1.5 million, of which approx. $1.1 million was generated by annual subscriptions. Although DCA does not appear to the recipient of government grants like so many other feminist organisations, many member organisations are public sector agencies.

The staff at Diversity Council Australia comprise ten caucasians, nine of whom are female … but everyone has different hairstyles. Diversity? Tick. The DCA’s “employee benefits expense” in 2015 totaled $871,798, with “key management personnel” compensation paid or payable being $203,873.

(Just what is it with these feminist organisations who think that gender parity should only be imposed on other peoples businesses or agencies? The Workplace Gender Equality Agency is a classic example, with plenty more here.)

Background to the DCA’s Annual Diversity Debate 2016

Imagine an organisation called the ‘Alternative Diversity Council Australia‘ which organised a debate entitled ‘Is engaging women the game-changer for gender equality?‘ (It sounds a bit condescending to even pose the question, doesn’t it?) Oh, and the organisers decided not to have any feminists on either team. In case their views were a little too, you know, confronting.

Scarcely imaginable right? The organisers of such an event would be torn to shreds in both the mainstream and social media. It just wouldn’t fly.

But thanks to the arrogance and hypocrisy of contemporary feminism all one needs to do is flip genders and everything is magically ok.

And so on the 8 November 2016 Diversity Council Australia convened their Annual Diversity Debate on the topic of engaging men in gender equality.

Let’s consider the definition of ‘diversity‘, which includes:

  1. The state or fact of being diverse; difference; unlikeness: diversity of opinion
  2. Variety; multiformity
  3. The inclusion of individuals representing more than one national origin, colour, religion, socio-economic stratum, sexual orientation, etc.
  4. A point of difference

And so who were the panelists, and just how diverse a group were they? The panelists were Kate Jenkins, Pip Marlow, Stephen Barrow, Clementine Ford, Benjamin Law, and Michael Flood. At first glance similar demographics … but let’s focus on belief systems with regards to gender issues.

Were there any men’s rights activists (‘MRA’) amongst them? Anti-feminists/non-feminists/egalitarians? Nope, they are all self-professed feminists (or perhaps pro-feminist/white knight in the case of Stephen Barrow). Further, at least three of the panellists are virulently anti-MRA.

benlawDoes the panel represent a diversity of perspectives on the issue of gender? Of course it doesn’t. As supporters of the same ideology the panelists represent quite the opposite – they represent a ‘uniformity’ of views.

Further, the invitation to the event sets the parameters of the debate firmly within the realm of feminist-approved topics:

“Progress has been made towards achieving gender equality in the workplace, yet significant issues still remain – such as the persistent gender pay gap, the serious under-representation of women in leadership, and the widespread prevalence of discrimination (for both women and men) when it comes to pregnancy, parental leave or a return to work.”

Now let’s consider the definition of ‘engage‘ (as in ‘engage with men’), which is to:

  1. To occupy the attention or efforts of (men)
  2. To secure for aid, employment, use, etc
  3. To attract and hold fast
  4. To attract or please
  5. To bind as by pledge, promise, contract or oath; make liable
  6. To betroth
  7. To bring troops into conflict

This sounds rather like drafting men into servitude, so perhaps ‘engage’ is not the best term to use here. And indeed, the model of engagement proposed by the ‘yes’ team was very much a one-sided affair. This came as no surprise given the participation of Kate Jenkins, whose predecessor at the Australian Human Rights Commission was Elizabeth Broderick and chief architect of the ‘Champions of Change‘ program.

This component of the feminist vision translates into recruiting men in positions of authority as tools to enhance female privilege through the use of shaming and appeals to chivalry. It does not involve any reciprocal responsibility to listen to, understand, or render assistance to men.

I’d prefer to think that engagement, in the context of the DCA debate, would entail a two-way symbiotic relationship between men and women, with each group listening to/asking questions – and then committing to help one another.

On the contrary, the typical model of feminist interaction when men dare mention issues that detrimentally affect them, is to tell them to STFU and stop being whiny man-babies.

The following posts discuss and provide examples as to how feminists typically engage with men in the real world:

Beware the ire of an angry feminist
On the censorship and erasure of non-feminist perspectives and opinions
Regarding online harassment
A feminist laments: “Why do so few men turn up to hear women speak?”
“I wonder if we men would have behaved the same seeing women at a summit for men?”
White Ribbon Campaign to men: Stand up! Speak up! Shut up!
Regarding the notion of ‘Ironic Misandry’

Put simply, feminists could care less about helping men, excepting perhaps a few exceptions where benefits to men were collateral spin-offs from the primary goal of enhancing the relative position of women.

And let’s not forget the sponsors of the debate: NAB, Optus, Johnson & Johnson, BAE Systems and Boardroom Media. I look forward to seeing these organisations also support causes that benefit the welfare of men and boys, for example the ‘One in Three‘ organisation.

The outcome of the DCA’s 2016 debate

The following image says it all. Audience members left the event even more biased against men than they were when they arrived. That’s some negative outcome. A result that’s hardly likely to accelerate progress re: mutual respect and gender equality, is it? But to the DCA this was a “great night“.

dcadebate

Here are some of the tweets that emerged from the floor of the debate:

dcadebate1dcadebate2

dcadebate3dcadebate4

Was there some way in which DCA might have redeemed this otherwise farcical event? Aside from having a diverse and representative discussion panel? There was one other thing. Readers might have read elsewhere in this blog about the film The Red Pill, and the problems currently being experienced regarding finding screening venues.

Why couldn’t the Diversity Council have organised a screening of The Red Pill as either an adjunct to the debate, or as a subsequent event. What better gesture via which the Council establish credibility, in the broader (non-feminist) community, than to arrange a screening of this notable film concerning issues affecting men and boys.

If the council truly believed in diversity, in gender equality, and in engaging with men … then they should go ahead and walk the walk … engage.

But they don’t. And they won’t. And the gender debate – and the community – is all the poorer as a result.

Female privilege checklist

Consider those organisations that demonstrate a strong bias towards supporting women/girls when they should provide equal support for people regardless of gender (or at least based on *actual* need measured in an open and objective manner). The Australian Human Rights Commission is just one of very many such examples.

I wonder how the senior staff of these organisations rationalise their biased priorities. I assume they feel that it is justified as (in their minds) ‘women have it so much worse’/’men have it so much better’. Indeed feminists loudly proclaim the overwhelming privilege of being male. But what about female privilege?

I have seen lists such as the one below on a number of previous occasions, but this one is particularly detailed. I obtained it from the web site of Anti-feminism Australia, although clearly it originated in the U.S of A. You will note for example some references to ‘selective service’, which don’t apply in Australia.

Allow me at the outset to put forward a couple of disclaimers:

  • Not all of these points apply equally, or at all, in all countries. I have already mentioned the example of mandatory registration for ‘selective service’ which does not apply in Australia.
  • While all of the points of privilege apply to and/or would be asserted by most feminists, the same could not be said to be true of all women.

A recurrent theme in this list is that of the rampant double-standards that are now applied in relation to men and women, a factor that is part and parcel of gender feminism.

I intend to ‘tweak’ the list with my own thoughts over coming days/weeks. I am interested to hear the views of others so please feel free to provide a comment to add further points to the list, or to dispute or amend anything already listed.

Oh and just to keep things ‘equal’, here is a Male Privilege Checklist that was apparently distributed at the University of Western Australia’s Orientation Day.

See also ‘I love my female privilege!‘ by JudgyBitch (10 January 2017)

List of female privileges

1. From an early age the opposite sex will be instructed never to hit me but I may not be given the same instructions. However, should I strike males I can expect not to be hit back and any social penalties that occur from my actions will actually fall on the male.

2. If I’m not smart, but pretty, I can marry and achieve the social and financial level of my husband without ever working.

3. I can produce offspring. A status which grants me an “essential” status in our species that men can never have and which can never be taken away from me even in old age.

4. Regardless of my mate value society has organised fertility clinics and social welfare programs that will allow me to have children and provide for them should I choose to reproduce without a mate or marriage.

5. I not only have the more valuable and sought after sexual identity, but I also have complete control over my reproductive choice and in many ways over the reproductive choice of the opposite sex.

6. At any time I can abandon my parental responsibilities with little or no social stigma and hand the child over to the state or abort the pregnancy. A male could never relieve himself of this burden unless I allow him to.

7. I am granted all the rights of a democracy without any of the burdens of military service.

8. At age 18 I lose the protective status of the child but retain the protective status of the female. Boys at age 18 lose the protected status of the child and become targets if they fail to gain status after that point.

9. When I marry a man with status I can take his name and become whoever he has spent years becoming. I need not do anything special to be worthy of receiving the reputation he has built. However, if I wish to keep my own name I can do so. Should my husband feel the sting of this insult I can simply call him a sexist for it.

10. People will help me more when I’m in need and I will receive no social penalty or stigma for it.

11. When I’m on a date things will be paid for me.

12. When I search for employment I can choose jobs which I think are fulfilling without concern of whether they provide a “family” wage.

13. I can discriminate against the opposite sex ruthlessly without social penalty.

14. If I marry and quit my job and enjoy a leisurely life with light housework and then later divorce I will be given half of the marital assets.

15. If I commit a crime and am convicted I will get a sentencing discount because of my gender, or may avoid incarceration entirely. If I am very pretty and/or pregnant it will increase my discount.

16. If I am a partner in crime with a man I will likely be charged with lesser crimes even though I committed the same crimes even if I was the ringleader.

17. I have the option to be outraged if my husband asks me if my behaviour is due to PMS and later on use PMS as a successful legal defence for murdering that same husband.

18. At age 18 I will not be forced to register for Selective Service and will not be penalised for failing to do so.

19. At a time of war I will never be drafted and ripped from my employment, home, and family and forced to become a military slave.

20. My feelings are more important than men’s lives. Every precaution will be made to protect me from harassment at work. However, males will make up nearly 100% of workplace fatalities.

21. My gender controls 80% of domestic spending. We get to spend our money if we have any and we get to spend men’s money.

22. The majority of luxury apparel is designed, marketed to, and consumed by women.

23. Seven times as much jewellery will be purchased by or for me than by or for men.

24. I have a department of women’s health whereas men have no such department.

25. My gender enjoys more government spending on health than males do.

26. My gender consumes the lioness’ share of entitlement programs while men contribute the lion’s share of taxes. (See this paper for example)

27. If I rape or molest a child I can expect lighter treatment in court and afterwards receive less social stigma. What’s more, should I become pregnant, I can sue my victim for child support when he finally turns 18.

28. When I divorce my husband I will be guaranteed custody of my children unless I am deemed to be unfit. Even if my husband is “Parent of the Year” 10 years running it is unlikely he will get custody over me even if I am a mediocre parent.

29. When I divorce I can use false accusations of domestic violence, sexual molestation of the children or abuse of the children to gain advantage during court proceedings. If I am found out to be a liar I can expect to get away with it.

30. If a man calls me a slut it will probably hurt his reputation more than it hurts mine, but at any rate the damage will be small and localised. However, if I call him a child molester or claim that he raped me I can destroy him completely and the damage may be nationwide.

31. If I fail at my career I can blame the male dominated society.

32. I may have the luxury of staying home and being a housewife but if my sister’s husband does the same thing I’m likely to call him a deadbeat loser and tell her to leave him.

33. If I “choose” to join the military; the best military occupations providing the most lucrative civilian training will be reserved for me. I will be kept away from the fighting as much as possible to the point that I will be thirty times less likely to be killed in a war zone than my male counterparts. I will be given equal pay for less risk. I will never have to consider the fact that by joining the military and getting a plumb assignment I automatically forced a male out of that position and into a combat role that may cost him his life.

34. If a male soldier injures himself before a deployment he can be arrested and court marshalled for it. If I deliberately get pregnant before a deployment or even during a deployment I will be reassigned and or taken out of a war zone and I will receive no penalty for it.

35. My gender watches more television in every hour of every day than any other group. This along with the fact that women control 80% of domestic spending means that most television shows and advertisement are designed to appeal to me.

36. I can wear masculine clothing if it pleases me however men cannot wear feminine clothing without social penalty.

37. Not only is there a wealth of clothing choices designed for me but it is likely that I will be able to afford or have them provided for me.

38. I can claim that a wage gap exists and that it is the fault of sexism while simultaneously seeking employment without considering income as a priority. I will probably choose my job based on satisfaction, flexibility of hours, and working conditions and then expect to make as much as the males working nights, out in the rain and cold or working overtime.

39. I can be bigoted or sexist against males without social penalty.

40. If I make a false claim of rape against a male in an act of revenge or in order to cover up my own scandalous behaviour I may well succeed at both and he may spend years in prison. If I am found out it is unlikely I will be charged, convicted, or serve any time at all.

41. If I abuse my husband and physically assault him and the police arrive it is almost guaranteed he will go to jail.

42. If I am in an abusive relationship there are a multitude of social organisations to help me get away from him. There are few for men in the same position even though women initiate the majority of DV and even though men are hospitalised 30% of the time.

43. In the event of a natural disaster or other emergency that requires evacuation I can expect to be evacuated before males. This includes male doctors, humanitarians, politicians, captains of industry, billionaires, and religious leaders. I will receive no social penalty if all of those people died because I was evacuated first. However, should they manage to get evacuated before women and those women died they will all suffer a social penalty.

44. If someone is attacking a person on the street I have no obligation to assist them and I will receive no social penalty if I do nothing.

45. If someone is harming my children and I run away and ask someone else to help I will receive no social penalty for my cowardice.

46. I’m immune to cognitive dissonance.

47. I may denounce the concept of a dowry, however, I still expect a man to give me an engagement ring when he asks me to marry him.

48. I expect a man to ask me to marry me and suffer the potential risk of rejection.

49. If I lie it’s because I’m a victim of a male dominated society forced into difficult circumstances and not because I’m a bad person.

50. If my boyfriend sabotages a condom he can pay me child support for the next 20 years. If I secretly don’t take my birth control my boyfriend can pay me child support for the next 20 years.

51. If I’m uncomfortable exercising around men I can demand a female only gym be made for women. If any male only gyms exist I can demand membership under threat of lawsuit.

52. If my female only gym at the university decides to close early for safety reasons I can scream sexism and force them to keep it open as long as the main gym.

53. If I succeed at keeping the female gym open and I leave late at night and I don’t feel safe I can demand that the university spend hundreds of thousands of dollars for more lighting and police presence.

54. If after getting new lighting and police protection I decide I don’t want to go to the gym anymore well that’s just my prerogative.

55. I’m likely to believe that if a woman is intoxicated she is not capable of giving consent and if sex occurs it is rape. However, if her male partner is also intoxicated he is capable of consenting.

56. If a man is promoted over me at work I have a right to suspect sexism even though I also believe that under adverse circumstances men are more capable than women of making good decisions. (see #55)

57. I can cry and get my husband to do something for me that he might not have done otherwise.

58. I expect people (especially men) to be sensitive to my feelings.

59. I can deny a man’s feelings or disregard them or ridicule him for having them without social penalty.

60. If I lose my job it’s because of sexism or the economy. If a man loses his job it’s because he’s a loser.

61. If I go to a club or bar with my girlfriends and I look my sexy best I have a right to be perturbed when men approach me and hit on me in this public place.

62. Even though men die more from prostate cancer than women die from breast cancer I can expect that twice as much funding is given for breast cancer. The same will apply to any female specific disease or malady.

63. If for some reason I do not get custody of my children I will be expected to pay less child support than another man in my exact same position.

64. If I kidnap my children and I am eventually caught I can successfully defend myself by claiming I was protecting them from my husband–even if my children were given to him to protect them from me.

65. My gender makes up 53% of the voting population yet when I see more men in political office I will call that sexism.

66. If I am married with children and I want to stay home with the kids I’m likely to blame my husband for not making enough to allow me to do that.

67. I think it is my right to work and I am unconcerned if the influx of women into the workforce has reduced overall wages to the point that it’s hard to support a family on just one income, or affirmative action has kept men from being promoted even though they deserved it.

68. I can get student financial aid without signing up for Selective Service (the Draft).

69. I can get employment with a federal agency without signing up for Selective Service.

70. Restrooms for my gender will be cleaner and are more likely to have flowers or other decorations.

71. If I’m caring for a child restrooms for my gender will more likely have a changing table for my convenience.

72. People I’ve never met before are more likely to open doors for me.

73. People I’ve never met before are more likely to talk to me in public.

74. If I go to a bar I can expect that members of the opposite sex will purchase drinks for me.

75. Anytime I find an organisation just for men I can denounce it as sexism.

76. I believe that women should have organisations just for women.

77. If I meet a man that I like and I give him my phone number and he doesn’t call I have a right to think of him as an asshole.

78. If I meet a man that I like and I give him my phone number and he calls me I have a right to blow him off or act like I don’t know him.

79. I believe I have a right to live in an orderly and safe society but I feel no obligation to risk my safety to secure or maintain that society.

80. I like it when bars and clubs have drinks specials just for women.

81. I think that organisations that offer any discounts or privileges just for men is a clear sign of sexism.

82. If I’m white I will live 6 years longer than white males and 14 years longer than black males.

83. If I’m encouraged to get medical care it’s because I owe it to myself.

84. When my husband is encouraged to get medical help it’s because he owes to to me and the kids.

85. If something bad happens to me or just one woman I believe it is an offence against all women.

86. I believe that if something bad happens to a man it’s because he’s a loser.

87. I think that alimony is fair when paid to a woman but not fair when paid by a woman.

88. I’m more likely to believe that women who commit crimes are sick and need treatment or understanding whereas men who commit crimes are evil and should be locked up forever.

89. I can criticise the opposite sex without social penalty, but woe be to the man who attempts to criticise me or other women.

90. I can throw a fit and act like a two year old to get what I want without damaging my mate value.

91. I have the luxury of not being the filter for natural selection.

92. I can sleep with my boss if I want and afterwards I can sue him for sexual harassment.

93. I can wear seductive clothing and perfume to attract a man at work but no one will accuse me of sexual harassment.

94. If I hear a story about Darfur and how men who leave the refugee camps to gather wood are hacked to death to prevent their wives from being raped I am likely to think that is proper but not likely to send money.

95. If I hear a story about Darfur and how women are leaving the refugee camps to gather wood are being raped I’m likely to be outraged. I’m also likely to wonder why these women’s husbands aren’t protecting them.

96. If I ever heard these stories about Darfur it is my privilege not to care or even consider that the reason the second story exists is because all the men in the first have already been killed.

97. It is my right to maintain the belief that men oppress women despite all of the evidence to the contrary.

See also:

Feminist Privilege: Updated Master Post

Elsewhere in this blog you might also be interested in reading:

On privilege, respect, and entitlement